Tuesday, November 03, 2009

On The Positive and Negative Side of Narcissism (Hedonism, Egotism, Individualism)

I heard a commercial this morning on tv that sparked this brief DGB commentary.

The ad said something like this:

'When a man does something special -- something one of a kind -- he is proud to put his name to it.'

This beckons back to my dad's Ideal Capitalism influence and his introducing me to 'The Fountainhead' by Ayn Rand when I was in my late teens.

Succinctly put, narcissism - and egotism -- and pleasure-seeking -- and searching for the self-fulfillment or self-actualization of one's own Self, one's own Soul -- is not all bad. It is only bad when it gets twisted out of control, and you start moving down a path of one-sidedness, self-absorption to the point of everyone else's needs becoming inferior to your own, down a path of self-destructiveness and/or towards the destructiveness and/or tearing down of others around you. It is only narcissism out of control, narcissism gone wild, narcissism that excludes all others, that eliminates any and/or all feeling of compassion and sensitivity and humanism towards those around you, either close to you or far away -- that is the point where narcissism, hedonism, and egotism all become 'pathological' -- 'psycho-pathological' and 'socio-pathological'.


As for the healthy type of narcissism that I am talking about here, it is well described in this internet (Wikipedia) summary of Ayn Rand's famous book, The Fountainhead (1943).


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The Fountainhead is a bestselling 1943 novel by Ayn Rand. It was Rand's first major literary success and its royalties and movie rights brought her fame and financial security. More than 5 million copies of the book have been sold worldwide and the work has been translated in several languages. [1]
The Fountainhead's protagonist, Howard Roark, is an individualistic young architect who chooses to struggle in obscurity rather than compromise his artistic and personal vision. The book follows his battle to practice modern architecture, which he believes to be superior, despite an establishment centered on tradition-worship. How others in the novel relate to Roark demonstrates Rand's various archetypes of human character, all of which are variants between Roark, the author's ideal man of independent-mindedness and integrity, and what she described as the "second-handers." The complex relationships between Roark and the various kinds of individuals who assist or hinder his progress, or both, allows the novel to be at once a romantic drama and a philosophical work. By Rand's own admission, Roark is the embodiment of the human spirit and his struggle represents the triumph of individualism over collectivism.

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Howard Roark -- and my dad's own real-life vision and self-enactment of him -- became one of my own earliest idealistic role models.

However, without character, integrity, fairness, compassion, accountability, humanism, and the ideal of a 'fair deal' -- a 'win-win business deal for both and/or all sides' -- Ethical, Humanistic-Existential Capitalism becomes Unbridled, Narcissistic Corrupt Capitalism where collusion and exploitation and kickbacks and bribery and 'Golden Parachute Contracts and Bonuses' rule the day. Employers exploit employees. And/or unions exploit businesses. Lobbyists exploit Governments. Governments exploit Lobbyists. Sellers exploit buyers. Governments and businesses exploit taxpayers.

And we wonder why we have a recession.

Capitalism has stopped playing by ethical rules. Businesses have stopped looking for 'win-win solutions'.

Everybody who has significant monetary power at the top is looking for their own narcissistic Golden Parachute, their Golden Retirement Package. Plunder the corporation. Plunder the taxpayer.

And we wonder why we have a recession.

-- dgb, Nov. 4th, 2009.

-- David Gordon Bain

-- Democracy Goes Beyond Narcissism

-- Dialectic Gap-Bridging Negotiations...

-- Are Still in Process...

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